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Neil Adger: Embrace Community Identities To Improve Climate Adaptation
April 16, 2012 By Stuart Kent“On an individual basis, people care about things in their back garden and they also care about global icons of climate change…cultural heritage and natural heritage are two really important things that tie people to place and where the impacts of climate change are really going to be felt,” said Neil Adger, professor of environmental economics at the University of East Anglia and the Tyndall Centre for Climate Change Research.
Speaking at the Wilson Center, Adger explained that if policymakers don’t think seriously about the cultural dimensions of climate change adaptation they risk implementing measures that significantly, and negatively, impact people’s sense of community and identity.
“For more than a decade we have been looking at the economic costs, and the infrastructure, and the things that policymakers really focus on whenever they think about the impacts of climate change,” said Adger. In doing so “we realized that that doesn’t necessary motivate people in terms of what they believe the impacts of climate change are.”
Drawing from work on adaption in Australian agriculture, Adger explained that culture can be a barrier to effective adaptation where governments and policymakers fail to engage communities on a cultural basis.
More detailed information is needed to identify what people care about, how people construct perceptions of climate risk, and the best ways to engage people locally.
This is not easy, however. “I think the difficulty of looking at the cultural impacts of climate change is that they are very place specific,” Adger said.
But there is a significant payoff from the investment. “The cultural embedded-ness of our relationship with climate is also potentially a huge motivation for action and for change,” he said. This motivation can extend beyond adaptation to actually encourage people to decarbonize the economy, to mitigate the potential for negative climate change impacts in the first place, and to act as “citizens rather than as consumers.”
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