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NewSecurityBeat

The blog of the Wilson Center's Environmental Change and Security Program
Showing posts from category Indigenous Peoples.
  • Celebrating “Long Man”: Eastern Band Cherokees Work Together to Care for their Rivers

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    Guest Contributor  //  November 1, 2022  //  By Gregory D. Smithers
    Untitled (645 × 430 px)

    On a crisp autumn morning, the Yellow Hill Community Center in western North Carolina buzzed with excitement as more than 120 Cherokees and their allies shared conversations, laughter, and a hearty breakfast. They had descended upon the center in the Qualla Boundary on October 19, 2022 to mark the second annual Honor Long Man Day in the homelands of the Eastern Band of Cherokee Indians (EBCI).

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  • PERAC: A Voice for Environment and Indigenous Peoples in Conflict’s Grip

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    Guest Contributor  //  June 28, 2022  //  By Elizabeth B. Hessami
    Screen Shot 2022-06-28 at 4.00.04 PM

    The harm that comes to the environment during armed conflict is often permanent, yet the lack of advocates to fight for its protection as they happen creates a deafening stillness. Indeed, this state of affairs has led to the environment to be seen as the “silent victim of war.” Vietnam, Kuwait, Syria, Afghanistan, Ukraine, and several more nations have been permanently damaged due to the destruction of the environment during armed conflict which can persist long after hostilities have ceased.

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  • Centering Indigenous Knowledge in Climate Response

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    From the Wilson Center  //  November 23, 2021  //  By Shruti Samala
    indigenous knowledge

    “Tribal People have learned to take care of the land because our land took care of us,” said Kat Brigham, Chair of the Board of Trustees for the Confederated Tribes of the Umatilla Indian Reservation (CTUIR), at a recent Wilson Center event. “It’s important for tribal people to be at the table. We have a lot of knowledge, we have a lot of experience on how to protect and restore natural resources,” said Brigham. “This is part of our culture, our history, and our future.”

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  • Peaceful Minefields: Environmental Protection or Security Risks?

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    Guest Contributor  //  August 30, 2021  //  By Darcie DeAngelo
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    On my first tour of a Cambodian minefield in 2010, the demining supervisor of the platoon of deminers brought me through a tapioca field where heavily armored men and women stood in lines. I was not allowed beyond the bright red signs with skulls and crossbones. Wearing bulletproof helmets, masks, and aprons, they slowly and tediously walked through the field, using a metal detector to sweep the ground in front of them, the sun reflecting off the long plastic visor. To avoid the heat of the Cambodian sun, they began their work early in the morning. In the golden hour of sunrise as dawn gilded the fields, the sounds of a distant Buddhist temple surrounded us with chanting. I commented on how beautiful it was.

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  • Reviving Culture Through First Nations Midwifery

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    Dot-Mom  //  Friday Podcasts  //  March 5, 2021  //  By Hannah Chosid

    Mel Briggs podcast photo- 235p“It’s more than just clinical care. It’s cultural. It’s connection to country. It’s connection to land. It’s all of those things that are important to the woman and family, kinship, babies,” says Mel Briggs, a First Nations midwife in Australia, speaking about the importance of Aboriginal midwifery in this week’s Friday Podcast. Like her great-grandmother, Briggs followed the call to midwifery and finds joy in helping women and families “create really healthy, chunky, fat babies.”

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  • Native American Midwives Help Navajo Families Thrive

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    Dot-Mom  //  Friday Podcasts  //  February 19, 2021  //  By Sara Matthews

    NG Navajo Midwifery 4x3When Navajo Midwife Nicolle Gonzales talks with Native American women about birth, there’s a sense something is missing, she said in this week’s Friday Podcast. “But,” she said, “we don’t know what it is.” Gonzales grew up and remains on a Navajo Reservation in New Mexico. She became a midwife and founded the Changing Woman Initiative (CWI) to address unmet maternal health care needs in her community. She is of the Tl’aashchi’I, Red Bottom clan, born for Tachii’nii, Red Running into the Water clan, Hashk’aa hadzohi, Yucca fruit-strung-out-in-a line clan, and Naasht’ezhi dine’e, Zuni clan.

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  • What Does a Biden-Harris White House Mean for Women and Girls? Everything.

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    Dot-Mom  //  January 15, 2021  //  By Sarah B. Barnes
    Biden Harris WH photo

    The significance of the Biden-Harris administration for the world’s women and girls cannot be overstated. The current status of women and girls is grim. The COVID-19 pandemic and four years of dangerous policies designed to strip women and girls of their reproductive and economic autonomy and punish them—first for their biology, and second for their gender—have slowed and even reversed decades of progress toward gender equity. Systemic racism and policies meant to further exclude and disenfranchise minority communities have targeted women of color with tragic results.

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  • Māori Midwives on the Power of Indigenous Birthing Practices

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    Dot-Mom  //  Friday Podcasts  //  December 18, 2020  //  By Sara Matthews

    podcast photos_maori midwivesCamille Harris, Registered Māori Midwife, is unapologetic about her decision to study midwifery and practice exclusively with Māori families, in this week’s Friday Podcast. “It was always to serve my people,” she said. Both Harris and her professional partner, Registered Māori Midwife, Waimaire Onekawa, started their midwifery careers later in life with a clear dedication to Māori women in New Zealand. “And we just want to be able to give women—Māori women—and whanau [family], the love and care that we would hope to receive if we were the people being the recipients,” said Onekawa.

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